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What are the differences between the Menorah and the Chanukiya?

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During the upcoming holiday of Chanukah, as we know, we light the candles of the Chanukiya. But there are also other candles that were lit on the Menorah in the Holy Temple. What are the differences between the two? Here are some:

1) How many? During Chanukah, we light the candles starting with one candle (plus the Shamash, the “helper-candle”), and each day, we add another candle until we reach 8 candles. The Menorah in the Temple, though, had 7 lamps, and they were lit all at once.

2) When? The candles of Chanukah are lit only during Chanukah. There is no point of lighting them during the rest of the year. The Menorah though, was lit during the entire year. The time of the lighting was different too: The Menorah was lit before sunset while the Chanukah candles are lit in the evening.

3) Where? The location of the Menorah in the Holy Temple was very specific, in the Echal (Sanctuary), near the Kodesh Hakodashim (Holy of Holies), on the southern side. The Chanukah candles, though, can be lit anywhere in the world, near the door or the window of our home.

4) Why? The reason for the Holiday of Chanukah and lighting the candles is to commemorate the miracle of the oil. After the desecration of the Temple, the Jews found only a little bit of pure olive oil to light the Menorah. This small quantity, which was enough only for one day, lasted for 8 days. On the other hand, the Menorah is lit because of a Biblical commandment. One of the explanations if that it symbolizes the purpose of the Temple as well as ours, to illuminate the world by doing Mitsvot.

Shabbat Shalom,

Arie from the Yeshiva

The last thing we do before sleeping

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Cheshbon Nefesh

A Jew finishes his day as he started it, by connecting himself to G-d. Before going to sleep, we recite Shema Israel, our declaration of faith in the One G-d.

This is an opportunity to connect to ourselves as well. Every day, many things happen to us. Our entire life somehow goes by and many times, we do not even notice it.

What happened today, our Sages say, is not only something that is finished and belongs in the past. It is a lesson for us to take for the next day of our life, on how to become a better person. 

Our Sages urge us to do a Cheshbon Nefesh, a “soul accounting”, every evening before sleeping. Just as a shop owner who checks the balance at the end of the day to see how much he earned, we need to make an account of our actions of the day, the good ones and the ones who could be better. We should not let the previous day go by without utilizing it, that is, learn something from it. Thus, our next day will be better than the previous one.

This is the right way to finish our day: connect to G-d and get the maximum of the previous day in order to do (even) better in the future.

Shabbat Shalom,

Arie from the Yeshiva

The Shabbat Before the New Moon

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How do we calculate the Jewish calendar?

As opposed to the Gregorian calendar, the Jewish calendar is calculated according to the moon. Approximately every 29 days (to be exact, 29 ½ days), the moon completes her monthly cycle around the earth. During this cycle, the visible to us bright side grows and then diminishes, until it is not visible at all. The night the moon becomes visible again, is the beginning of the New Month, Rosh Chodesh.

In the times of the Temple, Rosh Chodesh was announced every month when two witnesses came and testified that they saw the new moon. Nowadays, the calendar is already fixed and there is no need (nor the possibility) to proclaim the new month.

Nevertheless, there is a custom, on the Shabbat preceding Rosh Chodesh (such as this Shabbat), to bless the upcoming month and announce when it will start, as a remembrance for the proclamation during the times of the Temple. This Shabbat is called Shabbat Mevarchim ("The Shabbat when we bless"), and we recite the following:

This Shabbat, 27 Cheshvan 5781 (14/11/20), we will announce the New Month of Kislev, on Tuesday 1 Kislev (Tuesday 17//11/20) 

May He who performed miracles for our fathers and redeemed them from slavery to freedom, speedily redeem us and gather our dispersed people from the four corners of the earth, uniting all of Israel, and let us say, Amen. (Amen)

Rosh Chodesh (name of month, for instance this Shabbat, Kislev) will be on (day(s) of week, for instance this Shabbat, Tuesday), which come(s) to us for good.

May the Holy One, blessed be He, renew it for us and for all His people, the house of Israel, for life and peace (Amen), for gladness and for joy (Amen), for deliverance and for consolation, and let us say, Amen. (Amen)

This Shabbat, 27 Cheshvan 5781 (14/11/20), we will announce the New Month of Kislev, on Tuesday 1 Kislev (Tuesday 17//11/20)

If you wish to read more about the Jewish calendar, click here.

Why do the circumcision on the 8th day?

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Who do you think was the first one to have a circumcision on the 8th day after his birth? The answer is found in this week’s Parasha, Vaera. We read that Abraham circumcised his son on the 8th day. What is the secret of the number 8? What is the significance of this number?

Our Sages explain that one of the reasons is that we want the child to have lived at least one Shabbat before his circumcision. On Shabbat, our soul (and our body) are on a higher level, and this prepares the child for the Brit Mila.

Another explanation is that the number 8 represents the power that is beyond nature. The number 7 represents nature, which was created in 6 days plus one day of Shabbat. Additionally, our everyday life is counted in weeks, that is, periods of 7 days.

The number 8, which is 7 +1, is beyond nature. This is exactly the significance of the Brit Mila. To connect to G-d with a bond that is beyond nature and will stay forever, no matter what happens.

Shabbat Shalom,

Arie from the Yeshiva

Interesting fact: The major blood clotting agents, prothrombin and vitamin K, of a baby reach their peak level on the 8th day after birth.  

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