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When G-d said two words simultaneously

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The Shabbat is a very special day, where we were ordered not to do any work. It is one of the Ten Commandments that G-d gave us on Mount Sinai. The Ten Commandments are mentioned twice is the Torah. The first one in the Book of Shemot (Exodus 20:1-14) and the second in the Book of Devarim (Deuteronomy 5:6-18).

Our Sages point out several different differences between the two texts. The most famous difference is found in the commandment of Shabbat. In Shemot it says: “Remember (Zachor) the day of Shabbat”. Whereas in Devarim it says: “Keep (Shamor) the day of Shabbat”. Our Sages explain that G-d said both words at once (something that is impossible for a human mouth to do, and impossible for a human ear to hear). It was a miracle. Yet, G-d does not do miracles without a reason. Why did this happen?

Because Shabbat includes two commandments, the remembrance, and the keeping. We need to remember the day of Shabbat, something that is done with positive actions, but we need to keep the day of Shabbat as well, something that is done by refraining from certain actions (which are forbidden on Shabbat).

In other words, we have two kind of Mitzvot on Shabbat, the positive that we fulfill (for example, reciting the Kiddush) and the negative that we avoid (for example, lighting a fire). Both kind of Mitzvot were given at once because both are equally important and constitute the two aspects of Shabbat.

With G-d’s help, in the coming weeks, we will try to explain some of these Mitzvot.

Shabbat Shalom,

Arie from the Yeshiva 

Why did G-d command us to keep the Shabbat?

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A very basic Mitzvah of Judaism is Shabbat. It includes many laws and customs, but today we will focus on the question: “Why did G-d order us to keep the Shabbat?”

(We need to mention here that the basic reason for observing the Shabbat is the same as for all the other Mitzvot, which is simply because G-d has commanded us to do so. Based on this, we can explore other reasons for the Mitzvah of Shabbat.)

The 10 Commandments mention two reasons for the observance of the Shabbat. The first is as a remembrance for the Creation and the second as a remembrance for the Exodus.

We all know that G-d created the world in 6 days and “rested” on the 7th. When we rest and stop our work on the 7th day, we remind ourselves and we proclaim to all that G-d is the Creator of the world.

Why was this commandment given especially to the Jewish people? Here comes the second reason for keeping the Shabbat, the remembrance of the Exodus. It is with the Exodus that we became the people of Israel, the people connected to G-d and belonging to Him. This is why the Jews have the responsibility and the obligation (through the observance of the Shabbat) to remind all humankind that the world was created by G-d.

Thus, once a week, we stop our life routine and focus on the Creator of the world Who chose us as His people by liberating us from Egypt. 

Shabbat Shalom,

Arie from the Yeshiva

Nothing is impossible!

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Shavuot is arriving! 

Shavuot is the day on which we received the Torah. When the Torah recounts this event, it says that the Jews declared:

 נעשה ונשמע

“[Whatever G-d says], we will do, and we will listen”

Yet there is a very interesting Midrash. It recounts that wen the Jews stool at the feet of Mount Sinai, G-d moved the mountain an put it over the heads of the Jewish people, saying: “If you receive the Torah, good, if not, the mountain will destroy you”. In other words, G-d forced the Jewish people to accept the Torah. But why? Since they had already agreed to receive it from their own will, why did G-d have to force them?

One of the explanations is that each person in his or her life has ups and downs. Sometimes we say “This, I cannot do it, it is very difficult”. Sometimes, it really is difficult… In these cases, our will to do the Mitzvot is not enough. It is a situation where a simple person cannot succeed on his own.

This is why G-d forced us to receive the Torah. He wanted there to be, beyond our good will (which is very important but not constant), some sort of imposing. Because this means that we are obliged to keep the Torah even when the circumstances are very difficult, and our willpower weakens. But since G-d forced us, He also gives us the power to overcome any difficulties we could not have faced only with our own strength.  

Shabbat Shalom and may we receive the Torah with joy and sincerity!

קבלת התורה בשמחה ובפנימיות

Arie from the Yeshiva

What happened on the 1st of the month of Sivan?

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In the Haggadah of Pesach, we say in Dayenu:

אילו קרבנו לני הר סיני ולא נתן לנו את התורה דיינו

“If G-d had brought us near Mount Sinai and had not given us the Torah, that would have been enough”

We usually sing this text, and sometimes we do not think about the words. But if we think about it a little, this sentence seems very strange. We are saying that it would have been enough (Dayenu) for G-d to bring us to mount Sinai without giving us the Torah!!! What does this mean? What was so important and special about this station at Mount Sinai, that it was worth it, even without receiving the Torah?

When the Torah describes the arrival of the Jewish people to the desert of Sinai (where Mount Sinai is found), it says:

ויחן שם ישראל נגד ההר (שמות יט ב) 

“and Israel encamped there opposite the mountain.” (Exodus 19:2)

It speaks about the entire Jewish people, more than 3 million people. [Only the men between the ages of 20 and 60 were more than 600,000, without counting the elderly, women, and children.]

And the verse speaks in the singular form, as if they were only one person!!! Our Sages explain that when they arrived to the desert of Sinai, the inherent unity of the Jewish people got revealed. The Jews were reconciled with one another, with such love for one another that they were like one person. In the same way that feet and hands belong to the same body. This unity was what made them worthy of receiving the Torah.

Next week, on Wednesday 12/05/21, will be the first day of the Jewish month of Sivan. On a spiritual level, the same energies get revealed again every year on the same day. In other words, on this day (1st of Sivan), the potential for such a unity gets revealed again. It is up to us to utilize it in order to reveal the love that unite us for the rest of the year. This is how we prepare for the receiving the Torah on the upcoming holiday of Shavuot.

Shabbat Shalom,

Arie from the Yeshiva

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