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The Shabbat is a very special day, where we were ordered not to do any work. It is one of the Ten Commandments that G-d gave us on Mount Sinai. The Ten Commandments are mentioned twice is the Torah. The first one in the Book of Shemot (Exodus 20:1-14) and the second in the Book of Devarim (Deuteronomy 5:6-18).
Our Sages point out several different differences between the two texts. The most famous difference is found in the commandment of Shabbat. In Shemot it says: “Remember (Zachor) the day of Shabbat”. Whereas in Devarim it says: “Keep (Shamor) the day of Shabbat”. Our Sages explain that G-d said both words at once (something that is impossible for a human mouth to do, and impossible for a human ear to hear). It was a miracle. Yet, G-d does not do miracles without a reason. Why did this happen?
Because Shabbat includes two commandments, the remembrance, and the keeping. We need to remember the day of Shabbat, something that is done with positive actions, but we need to keep the day of Shabbat as well, something that is done by refraining from certain actions (which are forbidden on Shabbat).
In other words, we have two kind of Mitzvot on Shabbat, the positive that we fulfill (for example, reciting the Kiddush) and the negative that we avoid (for example, lighting a fire). Both kind of Mitzvot were given at once because both are equally important and constitute the two aspects of Shabbat.
With G-d’s help, in the coming weeks, we will try to explain some of these Mitzvot.
Shabbat Shalom,
Arie from the Yeshiva